By Habermas Jurgen
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It is a publication for an individual who desires to recognize what sociology is and what sociologists do. In a topic which has replaced dramatically during the last two decades, Sociology: the fundamentals bargains the main up to date consultant to the most important themes and parts of dialogue. It covers between different issues: sociology and society; legislation, morality and technology; social family; strength and verbal exchange; society sooner or later turning into a sociologist.
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The two things are entirely different. One is an imposition, and therefore conflict, whereas when thought itself says "I am limited" it won't move away from that limitation. Please this is very important to understand because this is the real essence of this thing. We are imposing on thought what it should do. Thought has created the 'we', the 'me', and thought and the 'me' have separated itself from thought and says, I will dictate, tell what thought should do. But if thought realizes itself that it is limited then there is no resistance, no conflict, it says "I am that.
She has hurt me, she has bullied me, she has given me comfort - I have had a pleasant time sexually, ten different things which are all the movement of thought, which has created the image, and it is the image I am attached to. So attachment has gone. But there are other factors: fear, pleasure, comfort in that person, or in that idea. Now must I get through all these step by step, one by one, or all over? You understand my question? Must I go through, must I investigate as I have investigated attachment, fear?
Right? And thought realizes that it is limited and because it is limited, fragmentary, divided, it has created this, this emptiness, loneliness, therefore when it realizes this, loneliness is not. I wonder if you see this? Right? So therefore there is freedom from attachment. I have done nothing. You understand? I have watched it, the attachment, what is implied in attachment, greed, fear, loneliness, all that, and by tracing it, looking at it, observing it, not analysing it, examining, but just looking, looking, looking, and there is a discovery that thought has done all this.
Nuestro siglo by Habermas Jurgen