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By Gottlob Frege

ISBN-10: 2020027429

ISBN-13: 9782020027427

Ecrits logiques et philosophiques Dix textes, échelonnés entre 1879 et 1925, qui forment une méditation proceed, sur les médications qu'il faut administrer à l. a. langue naturelle pour satisfaire l'idéal d'une «langue formulaire de los angeles pensée pure».Dix textes qui se trouvent aux resources de trois courants essentiels de l. a. pensée contemporaine : le formalisme logique, dont l. a. determine décisive sera Bertrand Russell ; los angeles critique du langage commun, que poursuivra, après Wittgenstein, l. a. philosophie analytique anglo-saxonne ; et los angeles réflexion proprement linguistique.Parmi les apports décisifs de ces essais de Frege, il faut noter los angeles development d'une logique extensionnelle (avec l'identification du idea et de los angeles fonction) et l. a. mise en position de ce «triplet» de notions : los angeles fonction, essentiellement insaturée, l'argument qui los angeles complète, los angeles valeur (de vérité) que prend l. a. fonction pour cet argument. S'y articule cette contrast valable en tout langage : s'il y a des expressions équivalentes, c'est qu'à los angeles pluralité des sens se conjugue l'unité de l. a. dénotation.

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2, is classed by Bruns (1892) x as a summary of Aristotelian doctrine. It does however take up a particular doctrinal position, going beyond what is explicitly stated in the Aristotelian texts, in a way that the first two quaestiones do not do; and much of its content could have been cast in the form of a discussion of the problem how definition can be of what is common and unchanging without the postulation of separate incorporeal natures to be the objects of definition. ) The text is discussed by Lloyd (1980) 49-51 and 54-5; he translates it into English at 69-70.

No,] it can't. IIIB. A. But if what is possible is that which can also not come to be (CM2pM2Np),76 and none of the things that are in accordance with fate can also not come to be, none of the things that came to be in accordance with fate will be possible. For, if* everything comes to be of necessity* according to those argument is not a statement of our author's own view, but based on the opponents' deterministic assumptions. See further Sharpies (1978) 264 and (1983,1) 138. 74 The Aldine edition and Spengel actually add ara in the text here, and the Aldine also in 11,29 below; but it is often omitted in this quaestio; cf.

19 in Dietrich), edited by Badawi (1971) no. 9 and again, with German translation, by Ruland (1981). Cf. also Gatje (1966) at 274-6; Zimmermann and Brown at 319; Ruland (1976) 232-3; Badawi (1979) at 8-9. As compared with the Greek text the Arabic version exhibits a considerable amount of paraphrase, omission and amplification (see nn. 86 and 88); these are probably to be attributed to the Arabic translator rather than to be explained, with Badawi, by the hypothesis that he had a different Greek text, although the existence of more than one treatment of the same topic in the writings attributed to Alexander would be far from unusual, and the reference to de Generation* et Corruptions at the start of the Arabic version is a substantial addition.

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Écrits logiques et philosophiques by Gottlob Frege

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