Download Deviens qui tu es : La philosophie grecque à l'épreuve du by Bertrand Vergely PDF

By Bertrand Vergely

ISBN-10: 2226253939

ISBN-13: 9782226253934

Les anciens Grecs sont toujours parmi nous. Tout comme ils ont ecu leurs dieux, leurs mythes et leurs héros, nous avons les nôtres.
Aspirant à l idéal sans pour autant négliger los angeles réalité, nous sommes comme eux en quête d équilibre. Ils le trouvaient dans une acceptation de los angeles vie et du monde mêlant sens du corps et de l âme, de los angeles vertu et du bonheur, de l. a. République et de l. a. démocratie, de l. a. raison et de l initiation, du désir et de l amitié, de l. a. sagesse et de l. a. philosophie.
Malgré notre individualisme obvious, nous aimons nous penser comme faisant partie d un univers où existent malgré tout l. a. beauté et l harmonie. Nous admirons les êtres humains qui se distinguent par une noblesse d âme ou bien encore les vies qui sonnent justes. Si nous devons aux Anciens los angeles half idéale qui vit en nous comme une secrète nostalgie, nous leur devons aussi los angeles half réaliste de nous-mêmes.

Un ouvrage fascinant où chaque chapitre half d un événement, personnage ou lieu contemporain pour cloth wardrobe un tableau de correspondances entre l univers de l Antiquité grecque et le nôtre. Ainsi le Planétarium de l. a. Villette introduit sa réflexion sur los angeles Nature et le Cosmos, les égouts de Paris servent de métaphore pour le chapitre sur l ombre, le personnage de Coluche enclenche le chapitre sur l ironie, l. a. comédie et l. a. démystification, le movie Le Parrain illustre les sophismes de l. a. violence, de l efficacité de l audace et de l. a. grandeur et le loopy Horse ouvre les réflexions sur le désir de l amour !

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Additional resources for Deviens qui tu es : La philosophie grecque à l'épreuve du quotidien

Example text

S ci en t ist : I can indeed imagine—and we all do this constantly—that space, wherein nearness and farness belong, is in a certain sense independent of that which occurs in space. But this is not the case with nearness and farness, which first result from the manner in which something that has its place in space occurs. But if you were to say that nearness nears and farness furthers, and if this statement could be based on something tenable, then we would have to assume that nearness and farness are something which, as it were, prevails of its own accord and is independent like space, which first grants the lodging for all present-at-hand objects and objective relations.

G u i de : There is probably something there of that going-backwards of which we spoke. S chol a r : Thinking can hardly go further back than to being itself. There is not anything more essential that can be questioned. G u i de : But what if, as I have already said, questioning is not at all the way to essential answers? Then it seems to me that he who inquires into being, and devotes everything to working out the question of being, does not truly know to where he is under way. S chol a r : I agree with you without reservation.

S ci en t ist : This is how it in fact appears, and I am grateful to you for admitting this. G u i de : But, without myself being a philosopher, I have just admitted much more to you. Philosophers not only don’t go forwards, they don’t just tread in place either; rather, they go backwards. ” S ci en t ist : But where is “backwards,” and what is in back? [22] S chol a r : You say that annihilation affects the essence of the human. To what extent is this essence something “in back”? G u i de : The backwardness of the essence and what it is—in other words, the essentiality of the essence—appears to greatly unsettle you.

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Deviens qui tu es : La philosophie grecque à l'épreuve du quotidien by Bertrand Vergely


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