By Mihnea Panu
This publication is a serious research of the applied sciences of identity-formation in governmental kin making plans coverage. Panu argues that during order for modern liberalism to manipulate legitimately, governmental discourses need to create and for this reason alienate convinced identities as "other" that's, because the polar contrary of the nice, common citizen. those identities often heart at the bad, the racialised, and the gendered. those arguably discriminatory practices are illustrated in the course of the research of the U.S. bio- and anatomo-politics of replica within the nationwide relatives making plans method, in an analytical framework that relates them to the welfare profit guidelines within the comparable state. Panu argues that so long as neo-liberal governmental apparatuses map and rule society utilizing this mixture of "othering" and foundational assumptions, each one governmental intervention reinforces the platforms that make domination, inequality, and exclusion attainable.
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Extra info for Contextualizing Family Planning: Truth, Subject, and the Other in the U.S. Government
Gordon 1991, 15) Here, Colin Gordon makes liberalism into a quasi-metaphysical idea, embodied in haphazard apparatuses of security that respond to no other logic except that of the immediate moment, and thus decides to ignore that liberalism’s “will to govern” is performed within strictly delimited discursive frameworks that are anything but accidental. This form of querying liberalism is central to one of Nikolas Rose’s (1996) essays on contemporary government that attempts to summarize and conclude the seminal work on the topic both by Rose (the first edition of Governing the Soul [Rose 1999b] appeared in 1989) and by Rose and Peter Miller (1992).
It then proceeds to discuss why the dominant conceptualizations of liberalism as governmentality failed to achieve their theoretico-political potential as critiques of our governmental order. This analysis of governmentality studies also proposes a genealogical analysis of liberalism as event. The aim is to historicize the formation of liberal ideas about the good and the true in relation to the historically concomitant tactical shift in the discourses and power relations that define modernity in the West: science, colonialism, racism, eugenics, and so on.
We can say that foundational assumptions are the principle of order of liberalism, its primary or organizing logic, and thus belong to an ontoepistemic stratum underneath the theoretical constructions of the programmatic governing discourses. Then, this discussion proposes the following theme: historically, liberal governing emerges within a formative relation with heterogeneous discourses about the good and the truth that can, very tentatively, be lumped under the term Enlightenment or modernity.
Contextualizing Family Planning: Truth, Subject, and the Other in the U.S. Government by Mihnea Panu