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The willing readinessto facc any crisis and in general 10 live up to the hilt one's recognized and accepted dcstiny is not ordinarily for-md among human beings. espetially in our Permiss;vc. hedonistic and comforl-oriented society. lt has never bcen widcspread at any timc, and it is be cause of this that the Hindu 3unr has to play in the life of his disciples a role which the lattcr Ast/obg 6 Katu roed 107 usually fail to understand and, eveD if thcy do so, ' 'precipitates'' thc rarely appreciate.

But, he adds, these correlations have bccn empiricaliy proven by numerous records, and so one can reliably cxpcct that thcy will be repeated again and every timc. To solve the problem, Carl Jung introduced the concept oI "synchronicity"; that is. what happensar any momenr oI time carrics everywhcrc thc characteristic quality of this mo, ment. But whcn one advancessuch a mctaphysical concept one leaves the field of cmpirical scienceMorcovcr, this does not really change onc's basic approach to astrology - or more precisely to the meaning and value of astrology.

This is, I bclicvc, thc typc of approach to lifc on which a Humanistic astrology can bc most significarrtly bascd. Thc world-picturc it implies has its roots in ancicnt vitalistic philosophies; but its formulation, and the practical approach to thc interpretation of all ;strological factor-s. are def, initely neru in that thcy rcfcr to conditions of cxistencc and possibilitics of dcvclopmcnt of consciousncsswhich did not normally exist in archaic times. This humanisticattitudc is an antidote against the poison of exlrcmc individualism r'r'hich has poscd |o our prcscnt socicty problenx that arc practically insolublc, unlcss a ncw world'view point is vcry soon dcvclopcd and it sprcads broadly tbrough the collcctivc mentality ol mankind.

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Anger by Vaibhav


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