By Dahris Martin
Dahris Martin, a tender American looking for solar, arrived within the holy urban of Kairouan within the overdue Nineteen Twenties. Befriended by way of the roguish Kalifa, she is welcomed into his circle of family and friends. one of the trustworthy is a special portrait of conventional Tunisian society. It tells of barefoot pilgrims and bedouin, the deflowering of virgin brides, spirit ownership and dances held for djinn. It sings the praises of the unsung: Eltifa the blind musician, Zinibe (who had a middle for the entire global) and the entrancing, dancing Aisha. Dahris Martin witnessed household lifestyles in Tunisia from inside of, a privilege she stocks with out pretension, with affection and with a convinced lightness of contact.
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This Â�raises a quesÂ�tion: to what exÂ�tent did such comÂ� mitÂ�ment owe itÂ�self to the propÂ�aÂ�ganda and reÂ�cruitÂ�ing stratÂ�eÂ�gies of the Cuban governÂ�ment Â�rather than inÂ�diÂ�vidÂ�ual moÂ�tiÂ�vaÂ�tions? On the basis of eyeÂ�witÂ�ness interÂ�views with peoÂ�ple who were inÂ�volved in this opÂ�erÂ�aÂ�tion, I critÂ�iÂ�cally exÂ�amÂ�ine the inÂ�fluÂ�ence of ofÂ�fiÂ�cial propÂ�aÂ�ganda on perÂ�sonal moÂ�tiÂ�vaÂ�tion, and Â�whether the deÂ�ciÂ�sion to beÂ�come inÂ�volved under preÂ�vailÂ�ing poÂ�litÂ�iÂ�cal and soÂ�cial circumÂ�stances was Â�purely volÂ�unÂ�tary.
At the end of the coÂ�loÂ�nial era, the chalÂ�lenges AnÂ�gola faced were simÂ�iÂ�lar to those of revÂ�oÂ�luÂ�tionÂ�ary Cuba: high levÂ�els of ilÂ�litÂ�erÂ�acy and the lack of a Â�trained workÂ�force. Â�Cuba’s sucÂ�cesses in modÂ�ernÂ�izÂ�ing its edÂ�uÂ�caÂ�tion Â�system and the prinÂ�ciÂ�ple of edÂ�uÂ�catÂ�ing “new men” Â�pointed the way for Â�Angola’s postÂ�coÂ�loÂ�nial edÂ�uÂ�caÂ�tion polÂ�icy. The Â�Cuban-Angolan coopÂ�erÂ�aÂ�tive proÂ�gram in edÂ�uÂ�caÂ�tion was Â�founded on comÂ�mon conÂ�senÂ�sus.
I also exÂ�amÂ�ine the disÂ�rupÂ�tions and amÂ�bivÂ�aÂ�lences that corÂ�reÂ�sponded to difÂ�ferÂ�ent viewÂ�points, contrastÂ�ing and comÂ�parÂ�ing the perÂ�cepÂ�tions of the Cuban teachÂ�ers, their AnÂ�goÂ�lan colÂ�leagues, superÂ�iÂ�ors, and puÂ�pils. The way CuÂ�bans and AnÂ�goÂ� lans viewed Â� each other and their muÂ�tual enÂ�counÂ�ters was inÂ�exÂ�triÂ�cably Â�linked to Â�self-perception. In exÂ�cepÂ�tional cases, it was fasÂ�ciÂ�naÂ�tion that Â�shaped Â�people’s perÂ�cepÂ�tion of “the other,” but more often it was based on culÂ�tural misÂ�underÂ� standÂ�ing, which led to reÂ�jecÂ�tion.
Among the Faithful by Dahris Martin