Download After Monte Alban: Transformation and Negotiation in Oaxaca, by Jeffrey P. Blomster PDF

By Jeffrey P. Blomster

ISBN-10: 0870818961

ISBN-13: 9780870818967

After Monte Albán finds the richness and interregional relevance of Postclassic modifications within the quarter referred to now as Oaxaca, which lies among primary Mexico and the Maya quarter and, as members to this quantity exhibit, accomplished cultural centrality in pan-Mesoamerican networks. huge nucleated states all through Oaxaca collapsed after seven hundred C.E., together with the nice Zapotec nation situated within the Valley of Oaxaca, Monte Albán. Elite tradition replaced in primary methods as small city-states proliferated in Oaxaca, each one with a brand new ruling dynasty required to plot novel innovations of legitimization. nearly all of the inhabitants, even though, sustained continuity in way of life, faith, and cosmology.

Contributors synthesize those local alterations and continuities within the reduce Rio Verde Valley, the Valley of Oaxaca, and the Mixteca Alta. they supply info from fabric tradition, structure, codices, ethnohistoric files, and ceramics, together with a revised ceramic chronology from the overdue vintage to the tip of the Postclassic that might be an important to destiny investigations. After Monte Albán establishes Postclassic Oaxaca's crucial position within the research of Mesoamerican antiquity.

Contributors comprise Jeffrey P. Blomster, Bruce E. Byland, Gerardo Gutierrez, Byron Ellsworth Hamann, Arthur A. Joyce, Stacie M. King, Michael D. Lind, Robert Markens, Cira Martínez López, Michel R. Oudijk, and Marcus Winter.

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Extra info for After Monte Alban: Transformation and Negotiation in Oaxaca, Mexico (Mesoamerican Worlds: from the Olmecs to the Danzantes)

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The codices document a significant representational break with the Xoo phase in that Zapotec hieroglyphic writing is absent; only symbols for dates, places, and names are present. Political themes in some codices relating to the legitimization of ruling dynasties may have been expressed in other media and venues. Procession scenes and images of past ancestors may have been expressed in stone benches or “banquettes,” similar to those from Tula, and later copied in an archaizing fashion by the Aztecs at Tenochtitlán (Chapter 9).

New Ideology, Paraphernalia, Media, and Modes of Visual Expression After the Late Classic, some cultural elements associated with elites, such as ceramic effigy vessels depicting elites impersonating deities, vanish from the archaeological record. New badges of office and power—such as turquoise nose ornaments presented at nose-piercing ceremonies at a Tollan, symbolic of promotion to the rank of Toltec lord—represent the mosaic of relationships and alliances in which rulers engaged, both with neighbors and distant city-states and their kings.

Larger structures are generally palaces, celebrating elite lineages, rather than large public monuments that glorify the state and its ideology. Palaces feature rooms organized around one or more open patios and vary greatly in size, depending on the power of the lineage and the position of the city. Throughout Mesoamerica, private residences of the elite overshadowed public architecture; the Quiché palaces at Utatlán became so massive and elaborate that the Spanish approvingly referred to them as castles (Carmack 1981:193).

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After Monte Alban: Transformation and Negotiation in Oaxaca, Mexico (Mesoamerican Worlds: from the Olmecs to the Danzantes) by Jeffrey P. Blomster

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