By Janet Carsten
What's the influence on anthropology of modern experiences of reproductive applied sciences, gender, and the social development of technology within the West? what's the value of public anxiousness concerning the kinfolk to anthropology's analytic strategy? Janet Carsten provides an unique view of the previous, current, and way forward for kinship in anthropology so as to be of curiosity to anthropologists in addition to to different social scientists.
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Additional info for After Kinship (New Departures in Anthropology)
And he also seemed to point to a new way of doing kinship in anthropology – although, as we shall see, just how this was to be done was sometimes quite problematic and obscure. In the chapters that follow, I have used Schneider’s work not just as a starting point, but as a kind of leitmotiv – picking up various threads from his arguments but also using his work to propose some new ways of thinking about kinship. Schneider’s Critique was a highly polemical discussion of the place of kinship within anthropology.
When a new household is established, the wife combines dough from her mother’s house with freshly kneaded ﬂour and water but with no yeast. After being marked with a cross, the dough is left to rise with either a small bottle of vinegar stuck in it or the trousers or hat of her husband next to it. The vinegar, which is described as rough or coarse, 38 Houses of Memory and Kinship and the clothing are the male elements. In one of those moments where symbolism becomes almost unbearably explicit, if the dough does not rise, the male household head may himself be asked to sit on the lid of the maciera.
Descent group theory” of this era thus focused on the sources of political cohesion in “societies without states” rather than on the minutiae of domestic life. What went on in houses was, by deﬁnition, likely to be of little interest. What was central to such studies was the form and structure of wider political groupings, which were recruited through kinship, and 35 After Kinship their sources of continuity. But in the more general intellectual shifts in social and cultural anthropology of the 1970s and 1980s, which I outlined in Chapter 1, from form to substance, and from structure to process, the way in which anthropologists studied kinship was transformed.
After Kinship (New Departures in Anthropology) by Janet Carsten