By R.W. Holder
The reception and interpretation of the writings of St Paul within the early sleek interval kinds the topic of this quantity, from overdue medieval Paulinism and the beginnings of humanist biblical scholarship and interpretation, throughout the ways in which theologians of varied confessions thought of Paul. past the ways in which theological voices construed Paul, a number of articles research how Pauline texts impacted different components of early smooth existence, equivalent to political concept, the legislation of family members existence, and the care of the negative. all through, the quantity makes transparent the significance of Paul for the entire confessions, and denies the confessionalism of earlier historiography. The chapters, written through specialists within the box, supply a serious evaluation of present study, and introduce the most important topics in Pauline interpretation within the Reformation and the way they're being interpreted at first of the twenty first century
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Extra resources for A Companion to Paul in the Reformation (Brill's Companions to the Christian Tradition)
34 I have discussed this topic in greater detail in my essay, “Justification Language and Grace: The Charge of Pelagianism in the Middle Ages,” in Elsie Anne McKee and Brian G. , Probing the Reformed Tradition: Historical Studies in Honor of Edward A. , ed. (Louisville KY, 1989), pp. 21–47. 30 karlfried froehlich Nevertheless, due to the reputation of their author, they exercised a notable influence, not only within the Dominican order but far beyond, even in unexpected places. The most important work of biblical interpretation in the 14th century was the massive Postilla super totam Bibliam authored by the Franciscan provincial Nicholas of Lyra.
They reflected the style of biblical teaching in the university and the mendicant studia and the literary conventions of the day. 33 See Otto Hermann Pesch, “Paul as Professor of Theology. The Image of the Apostle in St. Thomas’ Theology,” The Thomist 38 (1974) 584–605. 34 I have discussed this topic in greater detail in my essay, “Justification Language and Grace: The Charge of Pelagianism in the Middle Ages,” in Elsie Anne McKee and Brian G. , Probing the Reformed Tradition: Historical Studies in Honor of Edward A.
Oxford, 1983), p. 369. 29 Thomas Aquinas was a Dominican deeply involved in the struggle over the acceptance of the mendicants into the university but clearly profiting by the new situation in theological studies. As far as we know, Thomas lectured on the Pauline Epistles at least once, perhaps twice, during the last years of his life. One of these courses took place between October 1272 and December 1273 at the studium of his order in Naples, another possibly five years earlier during one of his teaching assignments elsewhere in Italy.
A Companion to Paul in the Reformation (Brill's Companions to the Christian Tradition) by R.W. Holder